111 results
Democracy and Bad Government in Latin America
- Joy K. Langston
-
- Journal:
- Latin American Research Review ,
- Published online by Cambridge University Press:
- 28 July 2023, pp. 1-11
-
- Article
-
- You have access Access
- Open access
- HTML
- Export citation
-
This essay reviews the following works:
Los últimos años de la reforma agraria mexicana, 1971–1991: Una historia política desde el noroeste. By Luis Aboites Aguilar. Mexico City: El Colegio de Mexico Press, 2022. Pp. 333. Paperback. $280.00. ISBN: 9786075643199.
Non-Policy Politics: Richer Voters, Poorer Voters, and the Diversification of Electoral Strategies. By Ernesto Calvo and Maria Victoria Murillo. New York: Cambridge University Press, 2019. Pp. vii + 300. Hardcover. $85.00. ISBN: 97811087497008.97.
The Volatility Curse: Exogenous Shocks and Representations in Resource-Rich Democracies. By Daniela Campello and Cesar Zucco. New York: Cambridge University Press, 2021. Pp. vii + 240. Paperback. $39.99. ISBN: 9781108795357.
Hybrid Regimes within Democracy: Fiscal Federalism and Subnational Rentier States. By Carlos Gervasoni. New York: Cambridge University Press, 2018. Pp. vii + 290. Paperback. $29.99. ISBN: 9781316510735.
Life in the Political Machine: Dominant-Party Enclaves and the Citizens They Produce. By Jonathan Hiskey and Mason Mosely. New York: Oxford University Press, 2020. Pp. vii + 282. Hardcover. $82.00. ISBN: 9780197500408.
Conservative Party-Building in Latin America: Authoritarian Inheritance and Counterrevolutionary and Struggle. By James Loxton. New York: Oxford University Press, 2021. Pp. xii + 304. Hardcover. $74.00. ISBN: 9780197537527.
Votes for Survival: Relational Clientelism in Latin America. By Simeon Nichter. New York: Cambridge University Press, 2018. Pp. ix + 324. Paperback. $32.99. ISBN: 9781108449502.
Local Mexico: Democratic Transitions in an Authoritarian Context. By Patricia Olney. Boulder, CO: First Forum, Lynne Rienner Press, 2018. Pp. 351. Hardcover. $89.95. ISBN: 978-1-62637-683-0.
Bone marrow sparing RapidArc treatment in locally advanced rectal cancer – can it reduce haematological toxicity?
- Sheena Joy, Judith Aaron, Jenny Joseph, Biju P. Thomas, Johny K. Joseph, Jose Tom
-
- Journal:
- Journal of Radiotherapy in Practice / Volume 22 / 2023
- Published online by Cambridge University Press:
- 26 June 2023, e104
-
- Article
- Export citation
-
Context:
Haematological toxicities are seen in rectal cancer patients receiving concurrent chemoradiotherapy (CRT) with capecitabine.
Aims:To compare dose volume histogram (DVH) parameters and acute haematological toxicities using RapidArc with or without bone marrow constraints for rectal cancer patients receiving pelvic chemoradiation as part of curative treatment.
Setting and designs:This is a prospective randomised controlled study including patients with rectal cancer initiated on chemoradiation. Patients were stratified into two arms, bone marrow sparing (BMS) arm and non-bone marrow sparing arm (NBMS).
Materials and methods:DVH parameters and weekly toxicity data were collected. Grade 2 or more anaemia, leucopenia, neutropenia, or thrombocytopenia, any blood transfusions, colony-stimulating factor injection, platelet transfusions were considered as an event in acute haematological toxicity (HT).
Statistical analysis:Independent t-test was used to compare quantitative parameters, and Mann–Whitney U-test was used for ordinal parameters between groups.
Results:A total of 43 patients were enrolled. Bone marrow constraints were achieved without compromising the target coverage. There was a significant reduction in the bone marrow dose with BMS technique (p < 0·05). A 16·7% reduction in the HT (33·3% versus 50%) and a 21·9% reduction in the grade 2 or more anaemia (19% versus 40·9%) were noted in the BMS arm when compared to NBMS arm, though not statistically significant. However, in the preoperative setting, a significant reduction in grade 2/more anaemia (7·1% versus 41·1%, p = 0·035) was noticed in the BMS arm.
Conclusions:Pelvic BMS radiotherapy may benefit patients receiving chemoradiation for locally advanced carcinoma rectum as part of curative treatment.
10 - Dealing with Environmental Decay
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 211-241
-
- Chapter
- Export citation
-
Summary
Ever since their arrival in the Triangle, humans have been busy expanding their ecological niche and so make their lives easier and more sustainable. They found solutions to many of the problems they faced. Unlike other living beings, they were masters of technological innovation and began to think of their trajectory in terms of ‘progress’. That trajectory also involved the human niche becoming a more unequal place: some people lived lives of relative comfort while others struggled to survive. Historians have long paid attention to these two aspects. They have routinely understood human technological progress in glorious and self-gratulatory terms, such as ‘civilisation’ and ‘development’. And they have described human inequalities in terms of ‘social differentiation’, ‘poverty’, ‘exploitation’ and ‘backwardness’.
What most scholars have only recently focused on, however, are the knock-on effects of human niche construction beyond the human sphere, and how to write adequate histories of the region that take into account the connectedness of human and non-human histories. It was only with quickening environmental degradation in the late twentieth century that this became imperative. In this chapter we look at how, during this ‘Great Acceleration’ in humanity's impact on the world, human niche construction ultimately went haywire, causing serious ecological devastation. The following chapter (‘The Elephant Strikes Back’) will consider the ways in which non-human actors and processes have begun to curb human niche construction.
In Chapter 2 we saw how, early on, humans emerged as the world's ‘ultimate ecosystem engineers’. Their advantage over other organisms (microorganisms, plants and animals) is threefold. They have an innate ability to work together and connect by means of language; they create new technologies to alter their environment; and they have highly adaptable cultures that transfer accumulated knowledge from one generation to the next. These three qualities kick-started a process of incessant habitat upgrading, allowing humans to restrict the availability of resources to non-human organisms.
By the mid-twentieth century, as the number of humans in the Triangle steadily grew, their environmental impact began to speed up and its adverse effects on other organisms became more noticeable. In this chapter we look at some aspects of environmental manipulation that are particularly relevant to life in the Triangle today: species migration, environmental awareness, conservation and the fate of the commons.
Contents
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp v-vi
-
- Chapter
- Export citation
5 - Stories of Human Origins
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 63-90
-
- Chapter
- Export citation
-
Summary
In Part I of this book, we outlined the geological history of the Triangle and the ways in which humans settled and survived in this complex environment. In this part of the book (covering Chapters 5–7) we turn to how they experienced their lifeworlds and gave meaning to them. They did so in various ways – actually, in so many ways that we must be very selective.
In cultural terms, this part will focus on the Triangle uplands, mainly because upland cultures help us comprehend the history of local world views best. These cultures were relatively lightly touched by external cosmologies that spread early in the lowlands of Assam, Bengal and Myanmar – and had a strong cultural influence there. Today we know these as Hinduism, Buddhism and Islam. Certainly, these traditions had their impact in the uplands as well (just as pre-existing cosmologies in the lowlands deeply influenced local forms of Hinduism, Buddhism and Islam); but this impact was minor and late, except in some localities.
Consequently, specific ‘Triangle world views’ persisted and were recorded in much more detail than those of the lowlands. This is not to say that these views did not change dramatically during the past century or so. First, colonial-era Christian missionary activity was intense in the uplands, and many inhabitants came to identify as Christians. They adopted the world view of that faith but inflected it strongly with their local beliefs, creating upland versions of Christianity. Second, new forms of education, rapidly rising literacy and improving infrastructure exposed them to many new ideas. Even so, the contours of the old world views have not been completely erased, and some are making a partial comeback (Chapter 8).
Triangle stories as historical sources
In this part of the book, we are concerned with how Triangle cultures thought of the place of humans and non-humans in the world. We explore how people in the region have understood their own histories, how they organised their narratives about the past and specifically how these narratives expressed a sense of the shared experience of all living creatures. This chapter explores ideas of human origins. The following chapters (6 and 7) deal with ideas about human–animal and human–plant histories, respectively.
7 - Human–Plant Histories
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 127-150
-
- Chapter
- Export citation
-
Summary
In Chapter 6 we explored historical relationships between humans and several non-human animals. We will now turn to historical connections between humans and plants, once again focusing our attention on symbolic aspects as well as on changes over time.
In the Triangle, humans have always been surrounded by thousands of different plant species. The meeting point of three biodiversity hotspots, the Triangle boasts a wide range of landscapes and a lush monsoon climate. It is a verdant place and home to an astounding diversity of plant life. And yet, the significance of this diversity for human history has been insufficiently explored. It has remained largely invisible, taken for granted as a backdrop to human life. We need to overcome our tendency towards ‘plant blindness’ – the misguided anthropocentric ranking of plants as inferior to animals.
Plants were always absolutely vital for human life, not only as sources of nourishment, but also because of their cultural significance. Numerous interspecies relationships connected humans and plants in the Triangle from the earliest times. One way of putting it is to say that plants are deeply implanted in the region's imagination. Another is to state that humans have always constructed their cultures around plants.
How did the natural environment of the Triangle frame the lifeworlds of its people? How did they think about forests, plants and trees? How did plants figure in Triangle cosmologies? And how did plants shape human cultures? The answers cannot be as explicit as in the case of animals because the role of plants is often less clearly articulated in historical stories and practices. Even so, we can suggest several plant contributions to human cultures in the Triangle. We will first look at notions of ancient sacred connections between humans and plants, and the role of plants in ceremonial life. Then we will briefly consider ideas about the healing powers of plants and, finally, how humans interacted with plants as domestic companions.
Origin stories and plants
Stories about the origins of the universe do not dwell much on plants, and yet there is a givenness about their role. In Chapter 5 we encountered stories among the Khasi and Mizo about enormous trees that, at the beginning of time, used to connect the earth and the sky. The power of such ideas continues to be remarkable: a large piece of sacred wood, said to have been part of the original earth-sky tree, is still being preserved in a Khasi village.
Frontmatter
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp i-iv
-
- Chapter
- Export citation
Index
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 348-363
-
- Chapter
- Export citation
11 - The Elephant Strikes Back
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 242-257
-
- Chapter
- Export citation
-
Summary
The long history of humans in the Triangle is essentially a rural tale. As late as the 1970s, nine out of ten people lived rural lives. People, plants and animals lived in proximity, and therefore human encounters with plants and animals were intimately woven into daily life.
As we have seen, these encounters took many intricate forms. They could be mutually beneficial. For example, over the centuries, rice plants allowed humans to fill their bellies and in turn humans helped rice plants to spread in countless numbers across the Triangle. Microbes helped people to preserve food by fermenting it and thereby gave rise to distinct food cultures that cherished an astonishing diversity of fermented foods: bamboo shoots, soybeans, yak cheese, fish paste, rice beer and many more (Chapter 8). Encounters were also complex. Take cannabis, a native plant. Humans fed it to their household cattle, chickens or dogs to treat diarrhoea and weakness; applied it to themselves to cure bone fractures; or smoked it as a form of religious worship.
But human–non-human encounters could also be the opposite of beneficial. In Chapter 8 we saw that parasites and microbes wreaked havoc in human populations. Epidemics of measles, influenza, smallpox, cholera, malaria, and rinderpest occurred regularly. Besides, humans could also fall victim to combined plant–animal dynamics. Agricultural crops were attacked, and sometimes decimated, by insects and mites. Or wild pigs, elephants or monkeys would destroy them. And, occasionally, flowering bamboo plants and bamboo rats would cause ‘bamboo famines’ among humans (Plate 8.3).
As an invasive species in the Triangle, humans naturally depended for their survival on exploiting the wildlife that they found there. Foraging and hunting were forms of daily violent interference with their environment. The domestication of certain plants and animals may have started out as cross-species interaction and collaboration (Chapter 3), but it later developed into a form of purposeful genomic manipulation: selective breeding created organisms that suited humans better and made these dependent on human care. Routine ritualised killing of domestic animals – chicken, dog, pig, goat, water buffalo, mithun and more – underlined the utter vulnerability of these largely human-designed non-humans at the hands of their masters (Plate 11.1).
4 - Livelihoods
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 52-60
-
- Chapter
- Export citation
-
Summary
Humans could increase their ecological footprint by domesticating the plants and animals that they found useful. They learned how to change these organisms by means of selective breeding – an early and effective form of genetic engineering. In this way, humans created new environmental niches for themselves that came to be known as agriculture and animal husbandry.
As human environmental manipulation in the Triangle reached a higher level, it began to take on many new characteristics. Older subsistence strategies based on hunting and gathering food strongly persisted, as did the mobile groups of people that typified this lifestyle. But they were now joined by groups that settled more permanently to practise specific forms of agriculture and animal husbandry. These forms largely depended on the terrain, much of which was mountainous, and the generous monsoon climate. Three broad types of Triangle livelihood began to take shape – and they survive today.
High-altitude life: Transhumance
The northern reaches of the Triangle include some of the highest elevations on earth. Here humans faced many problems of survival. In the high valleys on the southern face of the Himalayas, glaciers meet the wet South Asian monsoon, however, and here permanent human habitation was possible from at least 2500 BCE. Thanks to greater control of animals and plants, a specific lifestyle took shape.
This lifestyle depended on the domestication of two high-altitude species: a bovine and a grass. Once humans were able to control and exploit the yak and barley, they knew how to survive just below the glaciers. The yak is a wild bovine that is perfectly suited to high altitudes. Current evidence suggests that yaks were first domesticated around 5000 BCE. Today fragmented populations of wild yaks can still be found on the Tibetan Plateau but not on the eastern Himalayas. Here yaks were domesticates that became essential to human survival (Plate 4.1). It is thought that the first settlers of these alpine valleys came from the Tibetan Plateau and used fire to clear some of the natural vegetation of rhododendrons and junipers. They used the land to graze yaks (and possibly sheep) and to grow barley during the summer months. The ecological impact of grazing was distinct: some plants species were marginalised, and others flourished.
8 - Cultural Geographies
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 153-187
-
- Chapter
- Export citation
-
Summary
In Part II of this book (‘Cosmologies’ – Chapters 5–7), we looked at more-than-human histories as expressed and experienced by Triangle people themselves. The chapters provided a bird’s-eye view of how they narrated the origins of the universe and human societies, how they understood the passing of time and how they imagined relationships between humans, animals, plants and the spirit world. There was considerable variation in these accounts but also what we have called ‘cosmological commonalities’ (Chapter 5).
We now turn our attention to how these ideas interacted with numerous new ways of thinking that affected the Triangle during the past century and a half. We begin Part III with a chapter on cultural geographies, the spatial dimensions of more-than-human histories. The chapters that follow (Chapters 9–11) are concerned with quite rapid change over the past several generations, as humans intensified their exploitation of the Triangle's natural resources. We will trace how this led to ecological devastation, attempts at conservation and new forms of human–non-human conflict.
In this first chapter of Part III we are concerned with how the Triangle can be understood as a number of alternate spaces, each based on human–non-human interactions. We explore how the interplay of microorganisms, animals and plants created spatial patterns that changed over time with human and non-human mobilities. Some of these cultural geographies are rooted in Triangle ideas and traditions, and others in the imagination of outsiders. The ways in which these cultural geographies changed are often related to struggles between proponents of these different perspectives.
‘Civilisation’
The idea of the Triangle as the antithesis of something else is deeply rooted. Students of the earliest surviving South Asian writings have remarked upon a distinction in those writings that is still part of everyday thinking. This is ‘the opposition between the settled agricultural community (grāma) and the alien outside sphere of the jungle (araṇya)’. The two domains were seen as interdependent and complementary. They exchanged products and services but were culturally distinct. These writings in Sanskrit (an Indo-European language) elevated the settled life of agriculturists and their rulers over that of inhabitants of the jungle.
9 - Exploiting Natural Resources
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 188-210
-
- Chapter
- Export citation
-
Summary
The past 150 years have seen a remarkable acceleration of human interference in the Triangle's environment. Current practices are widely studied but too rarely with due awareness of the historical dimension. Understanding how this acceleration came about is crucial because the exploitation of natural resources is nothing new – it is the human condition. One of the main concerns today is to explain how humans came to choose so many practices that prove to be unsustainable. This chapter introduces some pieces of this complicated puzzle.
We have seen how an innate ability to manipulate the environment powered early human attempts to upgrade their habitat, often at the expense of other organisms (Chapter 2). Uniquely advantaged by their genetic makeup, humans could work together, communicate by means of language and accumulate knowledge from generation to generation. In the Triangle, as elsewhere in the world, humans proved to be superior ecosystem engineers. From uncertain beginnings, tens of thousands of years ago, they grew into the region's dominant species, imagining themselves increasingly in control of the area's future. Over time, their ecological footprint burgeoned.
The domestication of certain plants and animals created agriculture and animal husbandry, and these allowed human populations to maintain themselves and even expand (Chapter 3). As human numbers increased, especially since the nineteenth century, human landscaping overwhelmed forests, swamps and waterways. Highly engineered landscapes – agricultural fields and orchards; irrigation systems, dams, roads and railways; villages and towns – connected humans across the region and beyond. Throughout history, however, the region's basic characteristics moulded human options. Its destiny was shaped by deep geological association, a wet monsoon climate and enormous biodiversity. Numerous rivers connected the vertical landscape and provided a range of ecological opportunities at close range.
Beyond agriculture and animal husbandry, however, human manipulation of the environment took many forms. In this chapter, we focus on these practices. Most have a history going back many centuries, but some are of more recent origin. We begin with how people's relationship with plants and animals changed. The second section of the chapter deals with how people exploited inanimate resources.
Foraging undomesticated plants and animals
Our species has been foraging wild produce and animals from the earliest days of our arrival in the Triangle. These pursuits have sustained countless generations up to the present day.
3 - Changing the Environment
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 38-51
-
- Chapter
- Export citation
-
Summary
The record of human life in the Triangle becomes clearer when the first surviving signs of human habitation appear. All over the region, and in areas surrounding it, stone tools are important guides. Archaeologists think that these tools were used in many ways: for cutting, cleaving, drilling, digging, smashing bones, scraping, sewing, hewing wood, carving bamboo and perhaps making stone-tipped spears or harpoons.
The oldest dated traces of human habitation have so far been found in the Indo-Burma Arc. Here a large cave has yielded stone and bone tools, ash and many bones of small game animals, as well as a partial human skeleton. The people who used the cave are thought to have been hunter-gatherers who lived here in the fifth millennium BCE (Plate 3.1).
It has proven extremely difficult to date archaeological finds in this region, partly because, until recently, sophisticated fieldwork was rare. Dating is becoming easier because problem-oriented, methodologically rigorous and multidisciplinary archaeological studies are now emerging. According to archaeologist Manjil Hazarika, there are specific local obstacles. In the flooded river valleys, annual deposits of sediments cover older deposits, and thick vegetation in the mountains makes it difficult to prospect for surface objects. Extreme monsoon rainfall hampers fieldwork, and so do various regional insurgencies. Mountain cultivation disturbs the topsoil and likely destroys archaeological contexts. Finally, high groundwater levels make it difficult to establish stratigraphic sequences, and the year-round humid climate leads to rapid decomposition of materials other than stone. It is likely that humans made tools from all kinds of material, notably wood, bamboo, bone and plant fibre (for example, to make animal snares). In river valleys and deltas stone was rare; but for this early period, only stone, fossil wood and bone tools have survived – or, at least, have so far been recovered. Material remains from these early times point towards affinities with Southeast Asia rather than with the Indian peninsula.
This era is usually referred to as the Palaeolithic (or Old Stone Age) and the next, when crop cultivation develops, as the Neolithic – but these terms are problematic. They are derived from European archaeological narratives and should be treated with circumspection because they may not be directly applicable to local conditions. Here early stages of human development may have unfolded differently. Current understandings are that here ‘Palaeolithic’ groups co-occurred with ‘Neolithic’ groups for a very long time, probably millennia.
6 - Human–Animal Histories
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 91-126
-
- Chapter
- Export citation
-
Summary
In Chapter 5 we noticed that stories of human origins are full of references to a time when animals and humans could talk to each other, marry and have children together. In this chapter we focus on how people in the Triangle have understood animals to have contributed to human lifeworlds in more recent times. Close, long-lasting relationships with animals characterise most groups in the Triangle, not only in practical, instrumental terms but also in symbolic and emotional terms. These relationships have not been static; new meanings have been brought into them over time. In this chapter we consider how people imagined themselves to have family connections with certain animals, how they managed their fear of animals, how they distinguished between wild and domestic animals, and how they regulated hunting and sacrificing practices.
For humans around the world, animals have always been ‘an essential part of our history, culture and existence’. Ever since the appearance of modern humans, we have lived in close proximity to animals and have shared our lifeworlds with them. It is a relationship that is ‘complex, intimate, reciprocal, personal’ and, most importantly, ‘crucially ambivalent’.
Simplistic notions of so-called primitive societies being closer to, or one with, nature do not hold (Chapter 8). All societies – hunter-gathering, pastoral, agricultural and industrial – have associations with animals, but these vary. Moreover, such societal relationships cannot be reduced to a single metaphor because individual and social attitudes are diverse and complex. It is important not to romanticise the relationship between humans and nature in the case of societies that were technologically less sophisticated. In the Triangle, traditions such as the sacred grove, or hunting rituals, have often been read as showing a profound spiritual union with nature. Humans in the Triangle did appear to be motivated by an understanding that their lifeworlds were entangled with those of all other living beings, but they also distinguished between themselves and non-humans. What counted most for them was the absolute necessity to sustain relations of reciprocity with animals, plants and spirits. This endeavour pervaded their lifeworlds and religious imaginations. Taking proper care of human–non-human entanglements was a daily concern, but it did not hamper their construction of convenient niches for themselves. It is often assumed that colonial rule, Christianity and modernity destroyed what had been a pristine, sacred union, but this assumption needs to be carefully investigated.
Bibliography
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 269-347
-
- Chapter
- Export citation
Part III - More-Than-Human Histories
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 151-152
-
- Chapter
- Export citation
List of Maps and Plates
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp vii-xii
-
- Chapter
- Export citation
Acknowledgements
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp xiii-xiv
-
- Chapter
- Export citation
Part II - Cosmologies
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 61-62
-
- Chapter
- Export citation
Copyrights and Sources
- Joy L. K. Pachuau, Jawaharlal Nehru University, India, Willem van Schendel, University of Amsterdam, Netherlands
-
- Book:
- Entangled Lives
- Published online:
- 15 June 2022
- Print publication:
- 04 August 2022, pp 264-268
-
- Chapter
- Export citation